The Things That Make for Peace

(Originally posted here.)

“I am a man of peace; but when I speak, they are for war.” – Psalm 120:7

“As he approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace–but now it is hidden from your eyes.” – Luke 19:41-42

“All men desire peace, but very few desire those things that make for peace.” – Thomas a Kempis

I recently heard praise among churchgoers for the movie, “Act of Valor”, a movie about Navy SEAL’s funded in large part by the Navy itself. (And, judging by the previews, essentially a military recruitment film.)  There is even a Bible study that coincides with the movie and is based on the SEAL code of honor.  I was unexpectedly overcome with grief when it was excitedly mentioned during a church service I attended.

I couldn’t stop thinking about the terrible contrast I had just experienced.  The sermon was on this verse from the Beatitudes in the book of Matthew:

Blessed are the peacemakers, for they will be called sons of God.”

Blessed are the peacemakers.  And yet here Christians had high praise for a code of conduct espoused by an outfit whose entire purpose is to kill ruthlessly and efficiently.  And not merely to kill, but specifically to kill whoever they are commanded to kill by the political powers in the United States without question.  The very first tenet in the SEAL code of conduct is “Loyalty to Country” which means, in practical terms, obeying the orders of your superiors who are supposed to represent “the country”, however ill-defined the term.

Not only does obedience to the first tenet render obedience to any of the rest impossible, it is unfathomable to me how a Christian could find this a suitable basis for a Bible study intended to make men into better Christians.  The first tenet of this code means, quite plainly, to forsake your own conscience, do not question the morality of your orders, do not seek to understand why you are supposed to be at war with whomever you are told to be at war with, do not investigate whether or not your targets are a genuine threat or deserving of death, but simply pull the trigger.

The Evangelical Church in America today looks very little like a body of Christ followers and more like a body of state and military followers.  American flags grace many a pulpit.  Veterans Day celebrations are common.  Prayers for the success of military ventures are not unheard of.  Calls by politicians and pundits for the use of violence in almost any country for almost any reason will almost always gain the unwavering support of the entire Evangelical community.  Anything – including torture, assassinations, and “collateral damage” – can be excused and even praised if it is done “for the country” and under the stars and stripes.

How did this happen?  Can you imagine Jesus, or Peter or John with Kevlar vests and M-16’s kicking in doors, screaming , and “double-tapping” people in the head before yelling, “All clear!”’ and high-fiving each other?  Can you imagine them dropping an atomic bomb on Hiroshima or Nagasaki?  Can you imagine Jesus instructing his followers to study a code of conduct that begins first and foremost with, “Be loyal to the Roman government”?

Not only did Christ and the giants of the Christian faith refuse to aggress against others, no matter how sinful or evil, they even refused to use violence in self-defense and instead chose martyrdom.  When Peter tried to defend Jesus with the sword by cutting off the ear of a soldier, Jesus rebuked him and healed the man’s ear.

Jesus did not instruct the disciples to go to the wilderness and train for a few months so they could plan a stealth nighttime assassination of the guards who crucified Him or any who opposed the Way.  He told them to forgive.  To Baptize.  To turn the other cheek.  To submit even to death for the sake of the gospel, rather than resort to violence.  That is a radical message and they lived it.

And yet the Church finds herself cheering for the military and honoring them without questioning what they are doing, who they are killing, why they are doing it, or if it’s right.  Worship of America and the myth of its righteousness have taken the place of any sense of individual moral responsibility on the part of soldiers or those who support them.

I left the church that morning with an immense weight on my soul.  I wept.  I wept because I knew exactly the sentiment expressed by most of the churchgoers that morning.  I used to share it.  I wept as I remembered my bloodlust after 9/11.  I wanted the United States military to kill people.  I wanted bombs to drop and guns to fire.  I wanted somebody to get it, good and hard.  I wanted death.  I wanted war.  I did not want peace.  I felt no love, only hate.

This impulse is perhaps the most human of all impulses.  It is also the very impulse Christ taught us to overcome and demonstrated how to do so by His own example.  Even when others hate, love.

I wept as I saw in my mind’s eye the blood on the hands of nearly every Christian in this country.  How many self-proclaimed followers of Christ have cheered on “the boys in uniform” during every conflict we’ve ever had, including wars of aggression, just because they’re “our countrymen” fighting for “our side”?

What are “the things that make for peace”?  The belief that right and wrong trump nationality and patriotism.  The belief that killing is only ever permissible as a last resort and in self-defense.  An understanding that Congressional or Presidential approval of an action does not make it moral.  That obeying orders is not a virtue unless the orders are virtuous, in which case they should be obeyed because they are right, not because they are orders.  That voluntarily agreeing to kill whomever you are told to kill is not honorable.  That love is better than vengeance.

Before you support any military action, conduct a brief mental experiment: imagine not the US Military, but you as an individual embarking on the mission in question.  In the end it is only individuals who can act and bear moral responsibility for their actions.  Imagine standing before God and saying, “I was only following orders”.

How many churches cheered for war against Iraq?  Yet can you imagine a pastor standing before his church and saying, “For the next six months we are all going to train in explosives and guns, and we are taking a church trip to Iraq to kill bad people and make the world a safer place.”  Who would support it?  In moral terms, it is no different to support taking money from taxpayers to pay soldiers to do the same.  In fact, the latter is in some ways more nefarious and less honest.

Most would argue that there is a difference between unjust violence and just violence – indeed there is.  Some argue there is a difference between just war and unjust war – perhaps there is.  But never in my years of observing church support for state military action have I witnessed a single discussion of whether the action was just or right.  There have been a few discussions of whether it was “Constitutional”, but never whether it was moral.  The morality of war is assumed by the mere fact that the war is waged by the United States Government.

Until the Church in America stops blindly supporting violence done in the name of patriotism, our hands are bloody and our witness is tainted.  We say we are for peace, but we want war.  We say we pray to the Prince of Peace, but we ask him to bless the violence committed by soldiers.  We say “the law is written on our hearts” yet we ignore our hearts and only follow the laws of governments and call what they call right “good”, and what they call wrong “bad”.

In our ignorance, we support violence.  We can cry out, “Father forgive us, for we know not what we do.”  But after our eyes our opened and we begin to examine the morality of acts of violence, we will be held accountable for what we know.  I pray we will be willing to oppose violence, even when doing so makes us “unpatriotic” or “un-American”; even when doing so may lead to our own persecution.

“He who surrenders himself without reservation to the temporal claims of a nation, or a party, or a class is rendering to Caesar that which, of all things, most emphatically belongs to God himself” — C. S. Lewis.

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