The instant, simultaneous, total state takeover of the “civilized” world revealed how dire our situation is.
The battle of this generation is liberty against technocratic control; living, organic order vs. dead, clean chaos.
Order is natural, emergent, dynamic, unpredictable, useful, creative, and meaningful. It can’t be wholly contained, but it can be harnessed, guided, played with, adjusted to, and discovered in a continual dance. It is moving into the future. It is an infinite, positive-sum game.
Chaos is stripped down, unnatural, incapable of growth or change, dead or decaying, empty, and devoid of depth. Once natural order is made wholly legible and containable, it has been killed. Life and control are anathema. Chaos is the result of attempting total control. It freezes the present and reverts to stagnate snapshots of the past. It is a finite, zero-sum game.
Chaos is not the result of freedom or the state of nature, order is. Chaos is the result of efforts to defy the freedom of the state of nature. Chaos results when liberty and life are stripped from the world and all that remains are sanitized elements easily countable, reducible, and containable.
Architect and philosopher Christopher Alexander made a life’s work of studying the concept of “aliveness” in footpaths, windowsills, buildings, neighborhoods, and natural and designed systems of all kinds. His books offer many side-by-side photos of homes or other scenes, and ask the reader to, on a gut level, decide which is more “alive”. Every single person agrees easily and quickly. We know the more living from the more dead when we see it, but understanding why is difficult. Alexander made great progress. Living systems are in harmony with natural human tendency. For example, humans are phototropic. We also like to sit after more than a few minutes. So a chair placed near a window harmonizes with these subconscious patterns, while a chair facing a windowless wall does not.
Social architects (who dwell in brutalist buildings that suck all life from the ground where they stand) do not observe and contemplate life. They calculate and scheme control. They want legible, definable utility, based on static definitions and stale answers without questions. They kill the human spirit the way a giant parking lot kills the view.
The Great Sanitizer
The state and the obsessive, maladjusted, soul-dead busybodies who pull its levers are always seeking to remove impurity and unpredictability from the world. That is the same as removing life itself. This is what Ayn Rand meant when she called collectivist, command and control philosophies “anti-life”. That is the essence of what they are. To control is to kill.
The state wants to aggregate, categorize, sort, label, and track. James Scott describes in his several works the driving force of the state to make all persons and property “legible”. If they cannot be defined into conceptual submission and measured until all surprise is extinguished, how can they be controlled? So states set about to kill the creative, generative forces that make life worth living.
C.S. Lewis, in the final installment of his sci-fi space trilogy, That Hideous Strength, describes a scientific institution (called N.I.C.E.) with aims at global domination. The reason isn’t a lust for power per se, but a desire to make the world clean, free of germs and dirt and bugs and unpredictability, and all the shifting variables which make complete legibility impossible. In other words, they want to snuff out that pesky thing fueled by liberty that we call life.
Stranger Than Stories
These ideas used to seem a bit much to me.
Sure, some people are control freaks. Yeah, religious devotion to science is a contradiction to all reason and sometimes gets nasty. Yes, unspeakably awful ideas like eugenics have been a major part of every government in modern history (much as they might now deny it), but total rule by technicians whose greatest foe is unpredictability? Isn’t that the stuff of bad Bond villains?
No.
It is the outlook I see as the greatest present threat to all that is good and true and just and humane.
Total global lockdown – the literal imprisonment of entire populations without even the pretense of wrongdoing by the state’s own absurd and shifting standards – and introduction and embrace of oxymoronic phrases like, “Social distancing” came about not out of fear of some feigned foreign enemy or revolt against some unpopular dictator. They came about in an instant solely because the idea of planned chaos (to quote Ludwig von Mises) has so overcome the notion of spontaneous order.
Devotion to the fiction that men with guns and laws and stolen money can control microscopic pathogens we barely understand animated the acquiescence to complete boot-licking servitude. Anything – anything! – but unpredictable organic nature in all it’s life-giving danger and beauty. We must collectively pretend we can eradicate uncertainty, all physical and spiritual casualties be damned.
When Science Died
The oxymorons in the air are rooted in a deeper one.
“Belief in science”.
That’s a phrase people have been unironically uttering with increased frequency for at least a few decades.
“I believe in science” is a contradiction in concepts. It is meaningless, used only to signal superiority by unthinking people who are scared of unknowns.
Belief means to assume the truth of something and act on that assumption without fail. Science means to assume the fallibility of everything and never stop trying to prove it false. I would like to be charitable and say that people simply mean this in a tongue-in-cheek way, to say they are religiously devoted to questioning everything.
Except the complete opposite is true everywhere you see “belief in science” trotted out, or true skeptics called “deniers of science”. The scientific process is nothing if it is not a perpetual threat to the consensus view. Yet the word has come to mean nothing more than blind defense of the consensus view. Scientism is antithetical to science.
Similarly, those who question mainstream ideas (not merely ideas, but the violent imposition of those ideas) are called “believers”, and those who crouch and lick the hand that whips them are called “skeptics”. If Orwell never seemed relevant before, he surely does now.
A History of Inhumanity
Those with rabid, hateful, desperate, lurching faith in state agents to neatly destroy organic order and replace it with clean chaos are naive about the power of the state to do harm. Even granting stupidly charitable assumptions about the state’s goals being good to begin with, bureaucracies being capable of carrying them out perfectly, and no unintended consequences resulting, there is no instance in the history of the organized crime that calls itself government where states did not venture far beyond what the public knew or desired.
Did you know every single state in the United States had forced sterilization programs at one point? Health departments with an explicit goal of reducing the population of blacks, handicapped persons, poor people, and other “undesirable” individuals surreptitiously injected people to prevent them from procreating. The last state to finally end the practice was North Carolina, and it didn’t end until the 1980s.
Citizens are aghast at the atrocities of Stalin, Mao, and Hitler. We would’ve resisted such horrors! Except most of the time we don’t know they’re happening. Because we trust the scientific central planners.
Liberty is Life
We don’t understand reality.
Hayek famously said the “curious task of economics is to demonstrate to men how little they really know about what they imagine they can design”.
Not just economics. The task of every thinking person is to discover the limits of our knowledge. To replace answers with questions, arrogance with curiosity, intellectual death with life.
One of the greatest casualties in rule by diktat is experimentation and discovery. We don’t know anything about the human body, virology, epidemiology, or any of the other specialized fields of human health. The absurdity of assuming one small body can accurately surmise and prescribe a single path for all people in all places and times is beyond the pale.
Millions of messy experiments. People with dramatically different risk tolerances, trying dramatically different approaches. Sharing their feedback. Profiting from effectiveness, losing from error. This dynamic churn is the source of all progress. To decree a single plan backed by the threat of murder (as every single government law is) is to destroy humanity’s best hope of flourishing.
Julian Simon famously shot down the doomsdayers who fear human life and liberty above all (excepting of course their own) by winning a bet about the availability of resources as population expands. But his bet was a gimmick compared to the profound insight of his masterful book, The Ultimate Resource. Simon points out that individual humans, free to explore and try and fail and succeed and compete, are the source of progress not only for the human race, but the entire natural world.
We are relentless problem solvers. But we do it in messy ways not fun to watch and even harder to catalog in textbooks. We teach and learn through experience and consequences. We progress when we do the most outlandish things all the smart people thought were pointless. Our glories and triumphs are utterly illegible. Historians and bureaucrats have no choice but to guess, fudge, lie, and misinform, because to accurately chart the true path and nature of progress is impossible.
We don’t know what ingredients matter most or what will work best. That is precisely why we need the free and open contest of liberty to discover it.
It is the same with ideas. John Milton said it is best to let truth and falsehood grapple, because truth is the stronger in the long run. The sycophantic obeisance by every major media outlet and online platform to moronic political power-seekers is the opposite of this dynamic discovery process. Labels and warnings about “fake news”, removing ideas that deviate from those spouted by humanity’s lowest lifeforms (politicians and bureaucrats), and propping up “official” ideas are bad for curiosity, bad for liberty, bad for progress, and bad for life.
The Renegades
Historian Thaddeus Russell (driven from academia by the mindless literatti) documents how the least reputable people tend to expand human freedom, and thereby progress, opportunity, happiness, and meaning. I don’t think you have to be a deviant or a scoundrel in order to enhance liberty, but I do think those who resist the drive for a sanitized world will be labelled as such, and those already labelled as such are less likely to cave to prestige and pressure.
The cold dead hand of Communism could no longer control Poland, not because respectable ideologues educated enough people on the virtues of freedom, but because the illegal underground market became bigger than the respectable above ground one.
Humanity needs gray markets, black markets, shady people, fringey people, all kinds of people running all kinds of experiments. Ideas bumping into ideas and exploding into new ideas. Bad ones. Good ones. Easy ones. Hard ones. Dangerous ones. Safe ones.
Unpredictability, unknowability, dynamism, the organic nature of emergent phenomena, entrepreneurship at the edges, opposition to expert consensus – that is human liberty. That is life.
We don’t need more experts. We don’t need more controls. We don’t need to eradicate variability. We need gritty, dirty, messy, imperfect, unpredictable, wild, untamed, dangerous, beautiful human freedom.
Fuck the cold metallic gloved dead hand of human chess playing technocratic ghouls who want to squelch and contain and document and track and sterilize it to death.
The man who knows freedom will find a way to be free.
